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Using Foucault's Methods Gary Wickham, Gavin Kendall
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1.3 The paper opens with a brief extrapolation of modernist interpretations of Foucault's approach, loosely, constructivist, social constructionist, and Critical theory approaches to qualitative methodology. Drawing on recently published Collège de France lectures, it is useful to those concerned with Foucault's engagement with the 'psy-disciplines' and those interested in the practical application of Foucault's critical research methods. University of Rochester A diagram showing a modern approach to measuring the speed of light using Foucault's rotating mirror method. What happens to the concept of transparency if you look at it using Foucault's methods? On Sun, 16 Sep 2007 11:52:33 +0200 "Frank Ejby Poulsen" wrote: > I am a French native speaker currently writing in English an "archaeology" > of a political idea using Foucault's method. What is revolutionary in Foucault's approach is just how he concerns himself with these peculiar social objects. Controlling the soul is now mush easier through methods of surveillance. Increasing transparency seems to go hand in hand with the information age, but how far should it go? Some notes made on reading Kendall, G. Speed of Light Demonstration by the Foucault Method - Kevin McFarland. A great companion to read alongside Foucault is Using Foucault's Methods by Gavin Kendal and Gary M. Number of articles, and now i feel confident in starting to say some things about them. Using Foucault's method of revolving mirrors, Michelson developed his unique technique to measure the speed of light. With some lens available in his laboratory besides spending $ 10, he developed his technique. In both of these works, Foucault never discusses using certain methods of speaking or stylistic choices (like vivid language) to take up more “space” in the audience's mind. I am not yet foucault, though i thught reading the book "using foucault's methods" would transform me. 29-30) Nowadays, the soul can be controlled, as well as the body, through sciences such as psychiatry. Delirium's etiology, then, is not so much pathogenetic as it is contingent on a 'global field' of capitalist 'axiomatics'; it moves not so much in time with the human organism as with the 'flow' of those actants in the social field—human .. Through the term 'archaeology', Foucault describes a method which is neither “neither formalising nor interpretive”,[wherein discourse is positive since it the only way we can access the thought of our preceding thinkers.